To my loneliness

My spiritual director asked what colors I would use to paint you.

Indigo, brightening in places to cobalt. The deep poignant blue of a summer sky at twilight, what I used to call Maxfield Parrish blue.

Variegated with rich greens for life and fruitfulness. And pricked with reds and oranges, sharp but beautiful cuts.

Mostly I live in solitude, not loneliness. But the painful moments of aloneness come, and they no longer frighten me. You have become a kind of friend.

You are a hollow place inside me, and I meet God in that very emptiness. You are sorrow and loss, you are longing, hunger.

Without you, what art would I make, and who would I be?

You can never say it all! In which I am interviewed

Darcel Rockett interviewed me for the Chicago Tribune.

The conversation was long and lively, and of course half of what I said is left out of this interview, which is nevertheless generous and so so encouraging.

So let me add a bit here. I’m part of the SCBWI-IL Diversity Community, and it’s important to us not just to populate the pages of kids’ books with more children of color, but also to boost and encourage authors and artists of color! Agents and editors of color too, for that matter–the publishing world in the USA, which I’ve worked in for most of my adult life, is still disproportionately white. We white folks should not be the only gatekeepers. And we need the voices of people of color (POC, called #ownvoices in current lingo) to inform and enrich the lives of our kids.

Also, diversity includes not just variety in skin color but also varieties of abilities and orientations.

It’s a privilege to see the many creative projects that are blooming among my fellow writers and artists! I feel so lucky to be part of the Diversity Community.

And I’m STOKED to have this introduction to Adriana’s Angels in the Tribune!

In which I battle fear, carry a chicken upside down, & revel in a prize

First the prize (if I’m not mistaken, the chicken story is the “dessert” of this post). Last week we learned that Los ángeles de Adriana took a silver Moonbeam Award in the Spanish Book category! I am overjoyed.

silver_moonbeam_medal

Here’s info about these awards:

Presented by Jenkins Group and IndependentPublisher.com, the Moonbeam Children’s Book Awards are designed to bring increased recognition to exemplary children’s books and their creators, and to support childhood literacy and life-long reading. Awards are given in 42 print book and five e-book categories covering the full range of subjects, styles and age groups that children’s books are written and published in today.

As our society has gotten more complex and growing up has become more complicated, children’s book authors and publishers have risen to the occasion, creating books that not only celebrate the joys of childhood, but also help kids and families deal with its challenges. The Moonbeam Awards will recognize and reward the best of these books and bring them to the attention of booksellers, librarians, parents and children.

Now for the chicken.

* * *

Sometimes our creative companions are not writers, musicians, or painters but those who struggle alongside us for justice. Their acts and words, and even the conflicts we have with them, press us to see more truly, to shed the facile.

That last night in Puerto Lleras, Jiguamiandó, we wandered dazed in the darkness. Paramilitaries had invaded the settlement a few hours earlier, haranguing the community about its supposed support of left-wing guerrillas and feigning a firefight in the adjacent rainforest. After they took their leave, Alba,* a human rights worker, conferred with the community leaders; it was decided that evacuation would be necessary the next day.

As the adults began packing and continued their anxious deliberations, a few children wandered to the guesthouse porch where I was sitting. I had noticed that tempers were flaring; amid the tension few parents had energy for reassuring their children or even explaining the situation. I couldn’t help much with the looming practical questions, what to take and what to leave behind, but I could offer warmth. So the children and I talked a bit about feeling afraid.

“When things are scary like this, we need to hold each other,” I remarked and invited them to come closer. Two immediately climbed onto my lap, others leaned against us, one girl sat on the floor and wrapped her arms around one of my legs. We stayed that way for an hour or two.

A commotion broke out by the schoolhouse; adults and teens gathered around a young man who had fallen in a seizure, flailing and crying out as he hallucinated the paramilitaries’ return. As soon as he calmed down, a girl succumbed to hysteria and began shrieking. The children and I stayed on the porch, huddling close, throughout it all. Finally their parents retrieved them for bed.

for blog 10-11a

The next morning, more holding.

The next morning Alba and I arose early; she got ready to go downriver and muster boats from the extended community to aid the evacuation. Soon the bobbing light of a candle approached me, and Amparo* asked for my help. Her hens and rooster were in a chicken house on the outer edge of the settlement, closer to the paramilitary base. Would I accompany her and her two sons to retrieve some of the chickens? Now, in the dark, they could be caught, but if we waited till daybreak they would lose their drowsy compliance.

Amparo’s candle, her sons’ large flashlight, and my miniature light threw shifting, uncertain shadows around us as we followed a narrow path through the abandoned outer area of the settlement. At the chicken house, Amparo and the boys went about catching the fowl amid protesting squawks and confused flapping. Expertly Amparo crossed the wings of each across its back, then laid it on the ground.

There was nothing to do but accept the proffered hen, taking hold of its feet gingerly as it hung upside down.

When she had trussed seven chickens, each boy picked up two of them. She looked at me appraisingly, then asked, “Will you carry one?”

There was nothing to do but accept the proffered hen, taking hold of its feet gingerly as it hung upside down. Amparo hefted the last two, and we retraced our steps, the hanging chickens disoriented and silent, shadows sliding ominously around us, fears of the paras’ reappearance pressing at our minds.

My chicken was heavy; her ankles were firm and ribbed horizontally. When we got back to the guesthouse, I was glad to release her.

for blog 10-11b

A different way to chicken-carry.

Amparo would have snorted in derision if I had suggested that together she, her boys, the chickens, and I made up a creative group. We were in survival mode; this was not a gathering for leisurely contemplation. But it was a group convened by love. In that hurried predawn walk Amparo’s chickens were rescued, and with them her dignity and some ability to provide for her sons. We found our way together in the dark. And so had the children and I the night before, huddling for reassuring touch amid the chaos, the frantic cries, memories of gunshots and threatening words.

Artists, like other human beings, need community to survive. The otherness of our communities keeps us grounded in reality: the hard facts of incompleteness, sin, terrible injustice, wrenching failure. But deeply real too is the flashlight beam showing us where to walk, our thin voices singing “Cristo me ama” (Jesus loves me), the weight of dangling chickens, books, or art supplies we carry awkwardly, the skin-on-skin comfort of human nearness.

———
*Names changed.

Desire in contested spaces

The reason we are not able to see God is the faintness of our desire.—Meister Eckhart

I’ve been thinking about desire—the different kinds of desire, what happens when we lack desire or mistrust it. I think desire is a great gift. Without it we are creatively blocked. Wanting and not (yet) having: that’s a tremendous force that lies behind all our risk-taking.

* * *

When I accompanied the Cacarica community in NW Colombia for six weeks in 2003, the army and paramilitary forces that had been harassing them chose not to make an appearance. We all remained on our guard, but there was time and space just to live—to cook, wash clothes, fish in the river, get to know one another.

Lillis for blog
It turned into a sort of artist’s retreat for me. Each day I spent at least an hour writing, recording interesting experiences and what I was learning of the community’s history. Further, I had brought along my chalk pastels and a couple of pads of drawing paper, and I let people know that I wanted to draw portraits of them. After I sought out the first couple of subjects and they saw I was serious, community members—especially children and teenage girls—flocked to the guesthouse porch every day saying, “Dibújame,” draw me. Some days I did as many as four portraits.

Jadir for blog
I had also brought a set of Prismacolor pencils and some card stock, and I used these to draw some of the plants native to that area of Chocó—one of the most biodiverse regions of the Western Hemisphere. On days when I was tense, I learned that focusing my consciousness on rendering the minute variegations of color and light on the surface of a leaf could bring me into a profound and healing silence. (Sorry, I’ll have to share one or two of those images later/elsewhere!)

Simultaneously I was giving the community protective presence and growing as an artist, feeding my hunger to capture the sheen of sunlight on dark skin or on a guinea leaf (a local name, pronounced with a hard g: gi-NEH-ah).

When I went to Jiguamiandó afterward, there was no opportunity to so much as open up my box of pencils. Paramilitaries were nearby and entering the Puerto Lleras settlement every day. We focused on survival; we listened to the community leaders’ anxious arguments about what to do; we gulped down our food and tried desperately to make satellite phone contact with a human rights office in Bogotá. It was decided that we would all evacuate.

girl with pots for blog
I didn’t draw (though some yellow plantain blooms begged to be interpreted), and I took time to scribble only a few words in my journal. I did roam Puerto Lleras with my camera, taking photos so the people would have some visual record of the thatch-roofed homes they were being forced to abandon. And on the last morning, between the paras’ unwelcome incursions, I sat with a circle of children and we taught each other favorite songs.
Puerto Lleras for blog

* * *
Sometimes—often—our deep desires conflict with each other because of circumstance. If we want well and love well, we can figure out what gift is to be given now, what must be left for another time, what can be sacrificed. We honor our deepest wants, make something holy by giving it up for love, and hope for God’s restoration, satisfying our needs in a parched land.

Love

“All living is meeting.”–Martin Buber

Putumayo River

Love is the river I swim in.

I think this is an appropriate metaphor, because I’m not a very good swimmer. I learned to swim when I was eight years old, in the Putumayo River in southern Colombia.

The river beach where I was baptized was covered with rocks.

As the Putumayo passes the town of Puerto Asís, it courses fiercely toward its eventual joining with the Amazon. I was baptized in the Putumayo, along with two of my sisters. When my turn came, I waded out to where my dad stood with another man from our church. The water was just over my waist. They grasped my elbows and shoulders tightly as they leaned me back into the hungry brown current. When my feet left the ground, my body was immediately and comically pulled to the surface, my toes pointing downstream.

The river beach where I was baptized was covered with rocks, and so was the bed of the Putumayo at that point. We had to keep our tennis shoes on for baptism as we did for swimming, tied firmly so the water would not pull them off.

Swimming in a river with a powerful current doesn’t lend itself to the refining of stroke techniques. It does lend itself to floating, if you are content to go downstream. And swimming across or against the current develops your strength. On our family’s river-beach excursions, my sisters and I found it amusing to start from some distance out and try to swim back to the beach in a straight perpendicular line. The river inevitably forced its own geometry on us, pulling us downstream so we came ashore east of our intended destination.

Once in college I swam in a pool with a friend who gave swim lessons to children. She tried to help me with pointers about breathing and how to move my arms efficiently. I realized that to retrain myself for pool swimming I would need to start over in a course for beginners. It’s something I’ve never pursued.

But I swim in love’s river every day. I can’t see how it holds me, but it does. It imposes its own geometry and physics on my life, inevitably thwarting my sentimental intentions. It is deep and brown like the Putumayo, and its fierce current is taking me somewhere.


 

Note: the photo is a 2017 view of the Putumayo, downriver (east) of the city of Puerto Asís.