The reason we are not able to see God is the faintness of our desire.—Meister Eckhart
I’ve been thinking about desire—the different kinds of desire, what happens when we lack desire or mistrust it. I think desire is a great gift. Without it we are creatively blocked. Wanting and not (yet) having: that’s a tremendous force that lies behind all our risk-taking.
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When I accompanied the Cacarica community in NW Colombia for six weeks in 2003, the army and paramilitary forces that had been harassing them chose not to make an appearance. We all remained on our guard, but there was time and space just to live—to cook, wash clothes, fish in the river, get to know one another.
It turned into a sort of artist’s retreat for me. Each day I spent at least an hour writing, recording interesting experiences and what I was learning of the community’s history. Further, I had brought along my chalk pastels and a couple of pads of drawing paper, and I let people know that I wanted to draw portraits of them. After I sought out the first couple of subjects and they saw I was serious, community members—especially children and teenage girls—flocked to the guesthouse porch every day saying, “Dibújame,” draw me. Some days I did as many as four portraits.
I had also brought a set of Prismacolor pencils and some card stock, and I used these to draw some of the plants native to that area of Chocó—one of the most biodiverse regions of the Western Hemisphere. On days when I was tense, I learned that focusing my consciousness on rendering the minute variegations of color and light on the surface of a leaf could bring me into a profound and healing silence. (Sorry, I’ll have to share one or two of those images later/elsewhere!)
Simultaneously I was giving the community protective presence and growing as an artist, feeding my hunger to capture the sheen of sunlight on dark skin or on a guinea leaf (a local name, pronounced with a hard g: gi-NEH-ah).
When I went to Jiguamiandó afterward, there was no opportunity to so much as open up my box of pencils. Paramilitaries were nearby and entering the Puerto Lleras settlement every day. We focused on survival; we listened to the community leaders’ anxious arguments about what to do; we gulped down our food and tried desperately to make satellite phone contact with a human rights office in Bogotá. It was decided that we would all evacuate.
I didn’t draw (though some yellow plantain blooms begged to be interpreted), and I took time to scribble only a few words in my journal. I did roam Puerto Lleras with my camera, taking photos so the people would have some visual record of the thatch-roofed homes they were being forced to abandon. And on the last morning, between the paras’ unwelcome incursions, I sat with a circle of children and we taught each other favorite songs.
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Sometimes—often—our deep desires conflict with each other because of circumstance. If we want well and love well, we can figure out what gift is to be given now, what must be left for another time, what can be sacrificed. We honor our deepest wants, make something holy by giving it up for love, and hope for God’s restoration, satisfying our needs in a parched land.