First the prize (if I’m not mistaken, the chicken story is the “dessert” of this post). Last week we learned that Los ángeles de Adriana took a silver Moonbeam Award in the Spanish Book category! I am overjoyed.
Here’s info about these awards:
Presented by Jenkins Group and IndependentPublisher.com, the Moonbeam Children’s Book Awards are designed to bring increased recognition to exemplary children’s books and their creators, and to support childhood literacy and life-long reading. Awards are given in 42 print book and five e-book categories covering the full range of subjects, styles and age groups that children’s books are written and published in today.
As our society has gotten more complex and growing up has become more complicated, children’s book authors and publishers have risen to the occasion, creating books that not only celebrate the joys of childhood, but also help kids and families deal with its challenges. The Moonbeam Awards will recognize and reward the best of these books and bring them to the attention of booksellers, librarians, parents and children.
Now for the chicken.
* * *
Sometimes our creative companions are not writers, musicians, or painters but those who struggle alongside us for justice. Their acts and words, and even the conflicts we have with them, press us to see more truly, to shed the facile.
That last night in Puerto Lleras, Jiguamiandó, we wandered dazed in the darkness. Paramilitaries had invaded the settlement a few hours earlier, haranguing the community about its supposed support of left-wing guerrillas and feigning a firefight in the adjacent rainforest. After they took their leave, Alba,* a human rights worker, conferred with the community leaders; it was decided that evacuation would be necessary the next day.
As the adults began packing and continued their anxious deliberations, a few children wandered to the guesthouse porch where I was sitting. I had noticed that tempers were flaring; amid the tension few parents had energy for reassuring their children or even explaining the situation. I couldn’t help much with the looming practical questions, what to take and what to leave behind, but I could offer warmth. So the children and I talked a bit about feeling afraid.
“When things are scary like this, we need to hold each other,” I remarked and invited them to come closer. Two immediately climbed onto my lap, others leaned against us, one girl sat on the floor and wrapped her arms around one of my legs. We stayed that way for an hour or two.
A commotion broke out by the schoolhouse; adults and teens gathered around a young man who had fallen in a seizure, flailing and crying out as he hallucinated the paramilitaries’ return. As soon as he calmed down, a girl succumbed to hysteria and began shrieking. The children and I stayed on the porch, huddling close, throughout it all. Finally their parents retrieved them for bed.
The next morning, more holding.
The next morning Alba and I arose early; she got ready to go downriver and muster boats from the extended community to aid the evacuation. Soon the bobbing light of a candle approached me, and Amparo* asked for my help. Her hens and rooster were in a chicken house on the outer edge of the settlement, closer to the paramilitary base. Would I accompany her and her two sons to retrieve some of the chickens? Now, in the dark, they could be caught, but if we waited till daybreak they would lose their drowsy compliance.
Amparo’s candle, her sons’ large flashlight, and my miniature light threw shifting, uncertain shadows around us as we followed a narrow path through the abandoned outer area of the settlement. At the chicken house, Amparo and the boys went about catching the fowl amid protesting squawks and confused flapping. Expertly Amparo crossed the wings of each across its back, then laid it on the ground.
There was nothing to do but accept the proffered hen, taking hold of its feet gingerly as it hung upside down.
When she had trussed seven chickens, each boy picked up two of them. She looked at me appraisingly, then asked, “Will you carry one?”
There was nothing to do but accept the proffered hen, taking hold of its feet gingerly as it hung upside down. Amparo hefted the last two, and we retraced our steps, the hanging chickens disoriented and silent, shadows sliding ominously around us, fears of the paras’ reappearance pressing at our minds.
My chicken was heavy; her ankles were firm and ribbed horizontally. When we got back to the guesthouse, I was glad to release her.
A different way to chicken-carry.
Amparo would have snorted in derision if I had suggested that together she, her boys, the chickens, and I made up a creative group. We were in survival mode; this was not a gathering for leisurely contemplation. But it was a group convened by love. In that hurried predawn walk Amparo’s chickens were rescued, and with them her dignity and some ability to provide for her sons. We found our way together in the dark. And so had the children and I the night before, huddling for reassuring touch amid the chaos, the frantic cries, memories of gunshots and threatening words.
Artists, like other human beings, need community to survive. The otherness of our communities keeps us grounded in reality: the hard facts of incompleteness, sin, terrible injustice, wrenching failure. But deeply real too is the flashlight beam showing us where to walk, our thin voices singing “Cristo me ama” (Jesus loves me), the weight of dangling chickens, books, or art supplies we carry awkwardly, the skin-on-skin comfort of human nearness.